Miklos
« Je donne mon avis non comme bon mais comme mien. » — Michel de Montaigne

This blog is © Miklos. Do not copy, download or mirror the site or portions thereof, or else your ISP will be blocked. 

7 juillet 2026

Global Warming Is for Other People

Click to enlarge. Text and image: Miklos & ChatGPT

The White House melts into a monument of denial while the barbecue carries on without interruption. The fire on the grill is carefully tended; the one consuming the planet is somebody else’s concern. A portable air conditioner dutifully shields those nearest to power, offering the comforting fantasy that privilege can purchase an exemption from physics.

In this world, climate change isn’t denied because it isn’t real—it is dismissed because its costs are expected to be paid by someone else, somewhere else, sometime later.

The feast continues, the house collapses, and the cold air blows just long enough to postpone the moment when even the architects of the inferno discover there is no gated community on a burning planet.

1 juillet 2026

Quand « IA » signifie « Indu­bi­ta­blement Actuel »…

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9 juin 2026

Si vous voulez arriver à bon port, évitez l’IA…

Plan du Marais version 1, par ChatGPT. Cliquer pour agrandir.

Voulant faire visiter le Marais à une touriste de passage, j’ai demandé à ChatGPT de me fournir un plan affichant les noms des rues et indiquant la localisation de huit lieux d’intérêt que je lui ai fournis.

On peut voir ci-dessus le résultat… hallucinant. Pour ne men­tion­ner que quelques-unes des erreurs :

  • La rue des rosiers n’aboutit pas place des Vosges ;

  • La rue pavée est perpendiculaire à la rue des rosiers (et non pas parallèle) ;

  • La rue Bretagne (sic) n’existe pas, et s’il s’agit de la rue de Bretagne, elle se trouve au nord du Marais ;

  • La rue vieille du Temple est parallèle à la rue du Temple (et non perpendiculaire) ;

  • Le musée d’art et d’histoire du judaïsme se trouve, comme l’indique son adresse affichée, rue du Temple (et non pas là où il est affiché).

Ayant signalé à ChatGPT certaines de ses erreurs, je lui ai demandé une version corrigée. On peut la voir ci-dessous, tout aussi hallucinatoire (mais différemment).

À bon entendeur, salut !

Plan du Marais version 2, par ChatGPT. Cliquer pour agrandir.

1 juin 2026

Les prédictions prévisions météo à long terme de Google

Classé dans : Environnement, Nature, Progrès, Sciences, techniques — Miklos @ 23:15

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Voici ce que notre AMIAspirateur Mondial de l’Information. à tous affiche lorsqu’on cherche à savoir le temps qu’il fera cette semaine à Tourcoing.

L’information daterait d’il y a 20 606 jours, donc de 1970. Il est sidérant d’apprendre que les météo­ro­logues d’alors pouvaient déter­miner le temps qu’il fera plus de 50 ans plus tard.

28 mai 2026

Singularity?

Click to enlarge. Source: Flow

I read today Ross Douhat’s NYT newsletter “Pope Leo Isn’t Standing Athwart the Singularity posted yesterday (5/28). I must confess I don’t see what the author means by “Singularity”, in this specific (A.I.) context. More generally, I have really no idea what his overall opinion of the encyclical is. As to me, I tend to agree with a report I had read earlier about the Pope’s position.

For me, to put it (much) simpler – I am not a Pope (yet) -, A.I. is, first, a “new tool”, and while any tool has usually been invented for reasonable uses, it has (almost always) be abused by greedy humans (in search of power and/or money). Take the knife, for instance: it allow to slice meat, to peal veggies, but also to kill any existing form of life, including humans. Even just the stone: there are proofs that some monkeys use stones in order to break the shell of nuts, but it can be used in order to harm. So has been any invention.

Looking more specifically at technology, look what the internet has caused: the ever-increasing propagation of fake rumors, dis­in­for­mation and with it a decrease in critical thinking (there was a French saying many years ago that “If it’s in the newspaper, then it must be true” – this is now the case on the internet), used, again, for the above purposes (power, greed), and with observable results: the rise of far-right (and far-left) extremism and political power.

This tool – A.I. – being so universally available on so-called “smart” phones – is already shaping children and adolescents: they refer to it as not only a useful, but necessary crutch, and, being so young, can’t exercise any critical thinking about it. I have been using – should I rather say, testing – a variety of A.I.s (after all, I am a trained computer scientist) and while they indeed could be useful in some cases, they do make insidious, factual mistakes (usually referred to as “hallucinations”), in addition to create dependence.

Into which kind of adults will they develop? Twenty-three years ago (in 2003), I had written in my blog:

We are thus transforming into a new being, atrophied in our muscles (except for those of our fingers for the keyboard, and especially of the thumb for the mobile phone), hybrid (wired and permanently connected, not only to a mobile phone, but to the network), and soon atrophied in our brain – no need to think when we are immobile and cut off from the real world and when we “navigate” in a world of signs: we have nothing but reflexes and needs, increasingly instinctive and immediate – to finally dissolve, the ultimate fusion fantasy – in this hyperspace and its hyperculture that the philosopher Pierre Lévy describes to us in rhapsodic tones. This process of man’s devitalization is manifested by his evolution from citizen to consumer, from actor to spectator, from active to passive, towards the “upper” society of which H. G. Wells speaks in The Time Machine: “The Eloi, like the Carolingian kings, had decayed to a mere beautiful futility,” living only in idleness and fear of others, those below, the Morlocks, servants turned predators

Coincidentally – and (obviously) ironically – three days ago, I posted this (English follows French).

While A.I.’s “powers” are already immense, it is a giant with feet of clay: it – and the world at large – increasingly depend on… electricity. Everything that we use (or almost) needs it. But did you hear of the total power blackout in the Iberian Peninsula a year ago? If this happens – and as it had, it will –, how will we humans continue to live in cities – no electricity, so no water (powered by electrical pumps), no elevators, no fridges, no stores (the “cash” registers being off, the lights being off, their fridges being off), no transportation, no phones… and no A.I.

This ever-increasing interconnectivity of technical systems makes it increasingly likely that bugs, breakdowns and outages will propagate rather than be “just” local and produce unexpected havoc.

While there had been a way to “terminate” the Golem after it turned into a violent monster, will there be a way to neutralize unrestrained A.I.s?

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